fundamentalism by blunt instrument
A post of praise to God for his daily grace: Yesterday, along with many others, we enjoyed Christmas with family. This year we gathered at my brother’s home in Courtenay, BC, a few hours north of us on the Island. Our family made the three hour trek up the Island in the early morning, then headed back down in the evening.
Our journey home was a little longer than expected…
This Sunday, 12.23.07, we had only one sermon. A brief summary appears below.
Matthew presents the Gospel record thematically, not chronologically. Many of the events of Mt 12, for example, occur before Mt 5-7 in time. In his 12th chapter, however, Matthew is forcing us to make a choice about Jesus. He does this by displaying the Master as tender and compassionate to the needs and weaknesses of men. He also displays the irrational antagonism of Jesus’ enemies to this. Then he quotes Isaiah, describing the gentle compassionate character of the Servant, applying this to Jesus. We are left with a stark decision to make. Will we Gentiles trust Him? Is he really the son of David? Or is he the son of the devil [Beelzebub]? Which?
~~~
Our second service involved our Children’s Christmas Play. You can find pictures here. [I was preaching from the middle of the stable in Bethlehem this Sunday!] Our little children were thrilled to dress up as shepherds, angels, and sheep. Our big kids seemed to like it, too.
In our third service we played the video of Duncan and Meg’s wedding. Duncan and Meg are here for Christmas with us and it seemed appropriate to find a time for our folks who couldn’t attend to see the record of the event. I was a little uncertain about using one of our service times for this, but my wife reminded me that I preached ‘for an awful long time’ at the wedding. I guess I did.
Our folks, most of whom have seen Duncan grow up, were delighted to see the video. I messed up the singing of the hymn at the beginning of the service because my mind was 21 years away, thinking about a little lad on the seat of yellow Ryder truck carrying us from SC to BC and our place of ministry. They had to stop me and we started over.
We had visitors again this Sunday, a crowd of 59. The year has been very good for us and our church. We will see what the Lord has for us in the New Year.
May all of God’s richest blessings abound to you and your families this Christmas.
Regards
Don Johnson
Jer 33.3
This article has already been cited elsewhere [see Greg Linscott and PaleoBen]. I have gotten through about half the article [something called family and Christmas keeps getting in the way of reading]. The article is interesting enough in itself. I may blog a bit on some of its highlights later, but I think it would be interesting if we reframed the questions Touchstone asked from an evangelical to a fundamentalist focus.
How would fundamentalists answer these questions?
I’d like to inaugurate blogging on the new site with a post about the effect of ministry. Sometimes men will labour in obscure places, doing things that seem to amount to little, yet God Himself is working through them, little though they realize it.
My wife received an e-mail from a friend who, along with her husband, laboured for many years here on the Island. My brother now pastors the church they started.
Our friend told us that they received a call last week from a man, now in his eighties, thanking them for coming to the Island and leading him to the Lord. That has to be at least 15 years ago. Our friend rejoiced in being used of the Lord to bring just one man to the Lord through years of difficult frustrating ministry.
Well, that’s not all.
A recent Piper article is eating away at my mind. I really am appalled by it, but have hesitated to post. It is quite easy to be too critical, especially when it comes to eminently critique-able people like Piper.
The article, Gutsy Guilt, was published in the October issue of Christianity Today. In order to understand my criticism, you may have to read the article, but I will do my best to represent the article and what bothers me about it.
In his introduction, Piper expresses a concern that young Christians can lose their ‘radical’ vision for ministry because of failing to deal with the guilt of sexual failure. [BTW, Piper regularly uses words like ‘radical’ and ‘passion’, words that really have no place in a Christian context, but that is another pet peeve and another post.]
By failure, Piper doesn’t mean merely the use of pornography. No, he says, “The great tragedy is not masturbation or fornication or pornography.” I am assuming that he doesn’t mean the adultery kind of fornication, but his article doesn’t make that distinction clear. [Read more…]
This Sunday we had the privilege of having my son’s father-in-law, Brad Calhoun with us for our services. I searched the vast reaches of the internet to find a term to describe the relationship between parents of two people married to one another. Alas, I found none, hence my own ‘smart-alecky’ term, ‘outlaws’. We are delighted to expand the circle of our family to include these outlaws.
Brad and his wife Sarah have been Baptist Mid-Missions missionaries in Quebec for many years. They led their church in Matane, Quebec to the stage where the church has its own building and was able to call its own Quebecois pastor. We thank God for this, but for the Calhoun’s, it means leaving behind dear friends and disciples and moving to a new place of ministry. For them that means a move to the pastorate of a church in the mountains of western North Carolina, the place where Brad grew up. We ask the Lord to prosper them in this new ministry.
Rather than attempt to give you summaries, I will link you to the audio for each message. First, the morning message, After Darkness Light, a message in keeping with our Christ and the Nations series and giving some of the background information concerning the work in Quebec.
Next, Brad gave us his slide presentation, narrating the history of the work in Matane. Our church has been supporting the Calhoun’s in this work for a number of years, so we were very pleased to hear this report on The Ministry in Matane.
Last, we had our afternoon message on Living like Jesus, a message about following the light that we have and questioning the impulses of darkness around us and in us.
All in all, a good day. We had 67 in the service this week with a couple of interesting visitors (besides our own family visitors). It was one of those weeks where almost everyone connected with our church all showed up on the same day. Even with that there were a couple of people away. Nevertheless, we were blessed to see all those who did come. We also saw some pretty significant spiritual steps taken in a couple of lives, so we are grateful for that.
Regards
Don Johnson
Jer 33.3
The Jewish nation cycled back and forth from apostasy and revival several times in its long history. One of the most significant revivals is that under King Hezekiah.
A couple of years ago, I led our church through a chronological study of the Bible. In the study, I was so busy preparing study guides and sermons that I think I missed some of the really significant insights my study was supposed to uncover! This year, we are reading the Bible through on the same chronological schedule. For me, it is the first time reading the schedule devotionally rather than academically.
I was singularly impressed this time with Hezekiah. It is noteworthy that the Lord led the writers of Scripture to record Hezekiah’s revival in three different books of the Bible, 2 Kings, 2 Chronicles, and Isaiah. The repetition heightens the significance. The Lord wants us to learn something here.
The ‘Hezekiahan’ revival involved a deep purging of idolatry led by the king, then faced a traumatic challenge to faith by the Assyrian invasion of Judah by Sennacherib. Hezekiah’s prayer, spreading the blasphemous letter of Sennacherib before the Lord, is an example to us of what real revival faith and Spirit-filled praying is all about.
In particular, the book of Isaiah plays a prominent role in the revival. If you consider the chapters prior to the record of Hezekiah’s stand against Sennacherib (36-39), you will find Isaiah’s oracles against the nations and against the people of God. I presume most of this preaching occurred in Ahaz’ reign. Ahaz is Hezekiah’s father and was a wicked apostate king. It is remarkable that Hezekiah became the man that he was, given the father that he had. Following the record of Hezekiah’s life, Isaiah’s message becomes much more uplifting and hopeful. There are still some oracles of denunciation, but there are also all the Servant songs and other passages of hope and revival. They look well beyond Hezekiah’s day to the final, glorious, permanent revival that is to come when the King reigns. [I think the contrast between Isaiah’s ministry under Ahaz and under Hezekiah explain the differences between the first and second parts of the book far better than the unbelieving theories of intellectuals who propose “Isaiah” and “Deutero-Isaiah”.]
The Bible doesn’t tell us how Hezekiah was influenced to be faithful to the Lord. I suspect that Hezekiah was converted to faith by the ministry of Isaiah. Isaiah certainly figures prominently in the life of Hezekiah as a trusted spiritual advisor.
The record of this revival gives encouragement to me. Faithful preaching of a negative word like Isa 1-35 can bear fruit that deserves the postive word like Isa 40-66.
Isaiah 54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Regards,
Don Johnson
Jer 33.3
The busy season is upon us! I suppose this is not a good time to be trying to set up my new web venture, but we want to be ready to use it not only as a resource for our sermons but as an evangelistic tool by the time January rolls around. Much is yet to be done, but we are stepping forward bit by bit.
I am going to adapt our sermon summaries in this space a bit since I am now providing both audio and outline on the web site. I will do less summarizing and try to sum up the appeal the main idea of the message had to me as I prepared and delivered it.
Here are the latest instalments:
Have you ever considered the difference between Judea and Galilee? Galilee is part of the old northern kingdom of Israel, and as far back as the judges was only tenuously held by the Israelites. Galilee always had a Gentile influence. During the time of Christ, Galilee held a mixed population of Jews and Gentiles. Why did Jesus spend the bulk of his ministry there?
Isaiah spoke of a light that would come to lighten the Gentiles. Think about what it meant for the Gentiles of Galilee who saw the light of Christ right in their presence? And think now of the light of Christ in our Gentile world? And think about the many many nations immigrating to our shores – Christ is a brilliant light for them as well.
All of this light is wrapped up in the name ‘Galilee of the Gentiles’. What grace God brought down to man!
Do you ever get discouraged in prayer? Do you faint along the way? Do you know that the Lord doesn’t want you to feel that way?
The parable of the friend at midnight is a picturesque promise (and kind of a backhanded one at that) that the Lord answers prayer. You can count on it. And you can always count on the Lord’s answer being good, better than you could ask or think.
But it does seem that the answers start with the asking. The Lord wants you to ask. Do you feel your prayers lack? Then ask. Do you feel the Lord is far away? Then ask. Just ask and keep on asking.
A good deal of our spiritual life is simply missed because we do not pray.
~~~
BTW, for our afternoon service, the message on prayer, we had a couple from Singapore show up for a visit. We are kind of excited about that, after I just finished preaching about the Lord being a light to the Gentiles, and the nations moving to Canada. May the Lord shed his light into the hearts of many nations from right here in Victoria!
Regards
Don Johnson
Jer 33.3
A lengthy discussion on Frank’s site prompts this post.
A familiar charge by the sophisticated non-fundamentalist is that fundamentalism is essentially anti-intellectual. The sneering inference of the slur is that fundamentalists are nothing but backwoods hayseeds, barely capable of tying their shoes or of walking and chewing bubble gum at the same time. Fundamentalists are rubes, you see, they lack scholarship. They don’t write important books. In fact, they barely write. They do colour, though, and in some of their books they even colour in between the lines.
Well… that is hyperbole, of course. Nevertheless the charge of anti-intellectualism is frequently made and often said to be with some merit. See here:
And while a writer may legitimately quote an author with which he disagrees, it should be recognized that no fundamentalist is called upon in this chapter – an indication at least that the charge of anti-intellectualism against American fundamentalism does contain enough adhesive power to call any critic of neo-evangelicalism to a little self-examination once in a while.
Fundamentalists often leap to their own defense and point to the scholarship of various pastors, college professors, etc.
Too often these kinds of discussions are centred around an emotional imprecision in the use of terms. Anti-intellectual is code for someone who won’t join the club. Scholar is code for someone ‘who agrees with me,’ as one of my former professors once said.
Well what of it? What do these terms mean? Let’s try intellectualism first.
1. devotion to intellectual pursuits.
2. the exercise of the intellect.
3. excessive emphasis on abstract or intellectual matters, esp. with a lack of proper consideration for emotions.
4. Philosophy.
a. the doctrine that knowledge is wholly or chiefly derived from pure reason.
b. the belief that reason is the final principle of reality.intellectualism. Dictionary.com. Dictionary.com Unabridged (v 1.1). Random House, Inc. http://dictionary.reference.com/browse/intellectualism (accessed: December 07, 2007).
Let’s consider these one at a time. Given these definitions, am I an anti-intellectual? [edit note: change "intellectual" to "anti-intellectual"]
1. No
2. No
3. Yes
4a. Yes
4b. Yes
Now let’s look at anti-intellectualism:
1. a person opposed to or hostile toward intellectuals and the modern academic, artistic, social, religious, and other theories associated with them.
2. a person who believes that intellect and reason are less important than actions and emotions in solving practical problems and understanding reality.
–adjective
3. of, pertaining to, or characteristic of anti-intellectuals or their beliefs.anti-intellectualism. Dictionary.com. Dictionary.com Unabridged (v 1.1). Random House, Inc. http://dictionary.reference.com/browse/anti-intellectualism (accessed: December 07, 2007).
Am I an anti-intellectual according to these definitions?
1. Yes
2. No
3. Possibly
In a moment I want to look at the definition of scholarship, but what are we to make of these definitions so far?
I am definitely hostile to the so-called achievements of much of our society’s so-called intellectuals. Consider those who are lauded as artists, poets, notable Drs. of philosophy and so on in the vast majority of our most prestigious universities. Are these people whose thoughts should impress any believer in Christ? Should we care that we are not considered among their number? Their minds are darkened, professing themselves to be wise, they are altogether become fools.
When it comes to the noted Doctors of Religion in so many seminaries, are they significantly better than the secular intelligentsia? Hardly.
So I am an anti-intellectual and proud of it. Let the evangelicals pursue their intellectualism. They will find that they are numbered among the company of Proverb’s fools, chasing after the wind and vanity of Ecclesiastes. Do they think that they make any impressive statement in accusing me of anti-intellectualism? It is just propaganda, plain and simple. Name-calling. What does it gain, and what argument does it advance?
Besides, I embrace the term. Let’s hear it, as I said on Frank’s page, for anti-intellectualism.
One last "word game". Let’s look at scholarship:
1. learning; knowledge acquired by study; the academic attainments of a scholar.
2. a sum of money or other aid granted to a student, because of merit, need, etc., to pursue his or her studies.
3. the position or status of such a student.
4. a foundation to provide financial assistance to students.scholarship. Dictionary.com. Dictionary.com Unabridged (v 1.1). Random House, Inc. http://dictionary.reference.com/browse/scholarship (accessed: December 07, 2007).
The first definition is what should concern us here. In the discussion at Frank’s site, much was made of the fact that there aren’t many fundamentalist’s whom poor, benighted Dr. McCune could actually cite in his book. Scholarship, it was maintained, is evidenced by leaving a trail of published works behind one’s self. According to dictionary.com, this just isn’t so.
Furthermore, the facts prove otherwise. The men and women who populate the faculties of fundamentalist colleges and seminaries are devoted scholars themselves. Their attainments are well known and some of them do write occasionally. I maintain that market forces prohibit much publishing, but be that as it may, the presence or absence of published works are no proof or disproof of scholarship.
I am all for scholarship. I am all for study, diligence, hard work and educational attainment.
And I am unabashedly anti-intellectual.
And proud of it. Y’hear?
Regards
Don Johnson
Jer 33.3
Yes, boys and girls, that last bit is true. We now have a website for Grace Baptist Church of Victoria. You can find it at gbcvic.org.
My delay in posting our sermon summaries is mostly due to the usual headaches in starting something about which I know next to nothing, i.e., setting up a website. Thankfully, tools are available and I had done some work on a proposed site some years ago. So what you see is our quick temporary site. We have plans for more later, including an experiment at using it as an evangelistic tool. This blog may also migrate over there also, but time will tell on that.
Now for Sunday’s sermons. We began our annual Christmas series this last Sunday. Our theme this month is the missionary theme, Christ and the Nations.
What is a nation? The UN has 192 members, FIFA has 205 members. The World Christian Database says there are over 13,000 people groups in the world. These groups comprise ‘nations’ by some definitions. How did they all begin? For what purpose did they all begin?
The idea inherent in the notion of nations, nationalism, and nationality is division. This is the theme of Gen 10. You see God repeatedly noting ‘their nations’ and emphasizing ‘division’ in this chapter. The immediate cause of the division is revealed in Gen 11: Babel. But the story of the cursing of Canaan in Gen 9 is also linked – a prophecy of imminent division. The ultimate cause is the sin of mankind.
Cause, however, is not purpose. Why division? What purpose does it serve? Is it merely judgement? The division of Babel is a curse, but it is intended to drive men to God. See Ac 17.26-27 and Ac 15.16-17.
What should the nations do with all the frustrations of language, culture, race, ambition, etc.?
- Turn to God.
What should they do in Sudan over the school teacher who ‘insulted the prophet’ over the teddy bear she allowed her students to name ‘Mohammed’? What should the teacher do?
- Turn to God.
What should Hamas, Hezbollah, Al Qaeda, and, yes, even Israel do with the frustrations they have with one another?
- Turn to God.
What should you do with the misunderstandings, frustrations, divisions, conflicts you have with your family members and church brethren?
- Turn to God.
God is the answer to the divisions of this world. And when we turn the page from the division of the nations, we see these words: "These are the generations of Shem…" God also formed the nations to form a nation from whom would come the One Man who would bring to an end all the divisions of the world.
Leviticus 3 discusses an offering called the ‘peace offering’. It was a voluntary offering made with fire as a sweet savour to the Lord. It would be offered in the case of a vow, or as a matter of confession, or as a matter of freewill thanksgiving. The offerer may also have to offer a guilt offering or sin offering in order to purify himself before participating in a peace offering. The ‘fat portion’ of the offering belonged to God and was burned on the altar. A portion of that which remained belonged to the priest, but the rest belonged to the offerer and was consumed on the spot in a meal of fellowship with God.
The NT parallel is our communion feast. If we have been purified by the blood of Christ, and if our manner and walk is pure, we may freely eat. We eat the offering of Christ himself, in communion with himself. We drink the blood of the new covenant, being made one spiritual blood in the family of God.
For the believer whose heart is not right with God at this table, the Lord offers Rev 3.20:
NAU Revelation 3:20 ‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.
~~~
Regards
Don Johnson
Jer 33.3
The latest audio from the GBCvic
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